Eli’s Tale

The side of the monument showing the lives of Eli, his mother Salome, and his siblings Emmanuel and Cornelia

Source: author’s personal collection

On a quiet stretch of Creek Road in Perry’s Mills, New York, a monument stands as both a record and a reconstruction. Today, its surface is clean, its cracks repaired, and its broken top restored—its inscriptions once again legible. Not long ago, however, the stone was weathered and fractured, its names fading into the surface, its meaning at risk of being lost. For Eli Carto, the inscription is brief: born March 3, 1847, died March 7, 1865, Company A, 16th New York Cavalry.1 It is the outline of a life reduced to service and death. The restoration of the stone mirrors the work required to recover Eli’s story. Those few words conceal a far richer life—one shaped by family, loss, labor, and a nation at war—and one that survives, like the monument itself, only through deliberate acts of preservation.

Eli and his family in the federal census in 1850.

Source: 1850 US census, Clinton County, New York, population schedule, Champlain Township.

To find the boy behind the soldier, one must look past the marble and into the ink-stained ledger of the mid-19th century records. The first trace of Eli’s life appears in the 1850 census. At three years old, he lived with his father, James, and mother, Salome, in the hamlet of Perry’s Mills along the western edge of the town of Champlain, New York. Both of his parents were natives of Canada and likely among the early wave of French-Canadian immigrants who crossed the border before the birth of Eli’s eldest sister, Mathilda, in 1844. By the time Eli was born, the household was already a busy one. Mathilda, six, and Emmanuel, five; they would later be joined by their infant brother, Alexander. Their father supported the family on a small farm valued at $400—modest even by local standards.2

While the historical record falls largely silent on the details of Eli’s childhood, the surviving traces of the Carto family during the 1850s reveal a household shaped by both growth and loss. In October 1851, tragedy struck when Eli’s older brother Emmanuel died at just six years old.3 With Emmanuel gone, Eli became the oldest surviving son, a position that likely carried increasing expectations for labor and responsibility on the family farm. Such loss, while devastating, was common in mid-19th-century America, where disease moved quickly and medical treatment remained limited. Scarlet fever, diphtheria, dysentery, and other infectious illnesses routinely claimed children before they reached adulthood.

Even as the family navigated grief, new members joined the household. In June 1853, James and Salome welcomed the birth of another daughter, Amelia.4 Four years later, Cornelia was born into the family as well.5 The 1860 census captures the Cartos in the midst of these transitions. Eli, now thirteen, lived with his parents and surviving siblings Mathilda, Alexander, Amelia, and Cornelia on their modest farm in Perry’s Mills.6 Within a year, however, the family faced loss once more when Cornelia died in August 1861 at the age of four.7

The historical record shows that deaths unfolded during Eli’s formative years, reshaping the structure of the household around him. Of the seven known children born to James and Salome Carto, only two would survive beyond their mid-thirties.8 One died so young that they never appeared in any historical record. For families like the Cartos, loss was not an interruption of daily life—it was woven into the fabric of it.

Eli’s early years were also shaped by the overlapping demands of farm labor and formal schooling. The 1860 census indicates that three children in the Carto household—likely Eli, Alexander, and Amelia—were attending school, a detail that places the family within a minority pattern for the town as a whole.9

In Champlain, schooling was not simply a default stage of childhood but a choice shaped by household stability, property ownership, and the ability to absorb the loss of labor that schooling required. For Eli, attending school meant leaving the farm each day for a walk of roughly one mile to a one-room schoolhouse and then returning home along the same route. In fair weather, the journey followed dirt roads cut between fields and fences, with the Great Chazy River marking a shifting boundary between work and learning. In winter, however, that same mile would have been far more punishing—snowdrifts, wind sweeping across open farmland, and the constant exposure that defined life along the northern border.

Eli’s daily walk to school reflected choices that many families in Champlain could not—or did not—make. Analysis of the town’s 1860 census reveals that property ownership was the strongest predictor of school attendance. Families with even modest real estate holdings sent children to school at significantly higher rates than landless households.10 The difference was not primarily one of wealth, but of stability. Small farms like the Cartos’ provided enough economic footing to permit children to spend at least part of the year in the classroom rather than entirely in the fields or labor market.

That distinction was especially significant for French Canadian immigrant families like the Cartos. Nearly half of the town’s school-age households were headed by Canadian-born parents, yet those households consistently reported lower school attendance rates than native-born families.11 Much of that disparity appears tied not to ethnicity itself, but to economics: Canadian-born residents were substantially less likely to own land and far more likely to work as day laborers, circumstances that made regular schooling difficult to sustain.

Against that backdrop, the Cartos stand out. Despite operating only a modest farm—valued at approximately $500 in land and improvements in 1860—James and Salome Carto consistently kept their children connected to formal education.12 For Eli, that commitment meant balancing the responsibilities of farm labor with the routines of the schoolhouse. Every day spent in class represented time unavailable for work at home, particularly during planting and harvest seasons when labor demands intensified.

What emerges is a portrait of schooling not as routine, but as deliberate investment. For Eli, the road to the schoolhouse was not only a physical journey along rural roads crossing the Great Chazy River, but also evidence of a family attempting to secure stability and opportunity within a community where many immigrant households remained economically precarious.

The railroad cutting between the farms of Eli’s father and grandfather (just north of the railroad)

Source: Ligowsky, A. Map of Clinton Co., New York. Philadelphia: O.J. Lamb, 1856.

Eli’s education unfolded alongside another force reshaping life in Perry’s Mills: the changing economy of northern New York agriculture. In 1850, while Eli was still a young boy, the Ogdensburg and Lake Champlain Railroad opened through the region, linking farms in Clinton County to expanding urban markets across the Northeast.13 The transformation was immediate and deeply personal. The tracks themselves cut directly through land owned by Eli’s father and grandfather, a visible reminder that even this quiet rural community was being drawn into a rapidly modernizing world.

For families like the Cartos, the railroad altered the meaning of farming. Agricultural goods could now move more easily beyond local markets, while manufactured products, newspapers, and outside influences flowed back into rural communities. The relative isolation that had once defined places like Perry’s Mills slowly began to erode, replaced by new opportunities as well as new economic pressures.

The 1860 agricultural census offers a detailed snapshot of how the Carto family navigated these changes. Their farm remained modest—just sixteen acres of improved land—but it was far from simple. Three horses provided labor, a milk cow supported butter production, and nine sheep yielded wool. The family also cultivated wheat, corn, oats, peas, beans, potatoes, buckwheat, and hay, reflecting a carefully diversified operation designed to reduce risk rather than maximize profit.14

Within the broader agricultural landscape of Champlain, the Cartos occupied the lower tier of landholding farmers. Farms in the town averaged substantially larger acreages and far greater cash values than their property, which was valued at approximately $500 in 1860.15 Yet families like the Cartos formed an important middle ground within the rural economy: they owned land and maintained independent farms, but operated with little margin for failure.

That economic position shaped Eli’s daily life. By his early teenage years—and especially after the death of his older brother Emmanuel—Eli’s labor had become essential to the household. On a farm of this size, work could not easily be divided or replaced.16 Seasonal rhythms structured daily existence: clearing and planting in the spring, tending crops through the summer, harvesting in the fall, and caring for livestock through the long northern winters. Even activities that appear minor in the agricultural census, such as butter production or wool processing, required sustained labor across the family.

The arrival of the railroad likely intensified these pressures. Larger farmers could increasingly specialize and produce surpluses for distant markets while absorbing poor yields or temporary labor shortages. Smaller operators like the Carto family faced a far more precarious reality, where crop failures, illness, or the loss of labor could threaten a household’s stability. Diversification remained necessary for survival even as competition and market expectations steadily increased.17

For Eli, these broader economic transformations were not abstract developments. They were experienced through work—through the physical demands of helping maintain a small farm that depended on every available hand. On farms like the Cartos’, every bushel, every animal, and every day of labor contributed directly to the family’s survival. In this sense, Eli’s adolescence was shaped not only by preparation for adulthood, but by immediate responsibility within a household that already depended upon his labor.

This single census page illustrates the larger network that surrounded Eli during his lifetime: his immediate family; his grandfather James and grandmother Margaret with uncle Samuel; his cousin George Monette (working for Fry Clark); and numerous other uncles, aunts, and cousins

Source: 1860 US census, Clinton County, New York, population schedule, Champlain Township.

Farming also extended beyond the immediate Carto household. Eli’s grandfather and uncle John operated nearby farms, and labor was likely shared among family members during the busiest periods of the agricultural year. Eli would have also spent considerable time with his uncles Eleazor and Samuel, both close in age to Eli.18 Together, these relationships formed a tightly connected rural network rooted in labor, kinship, and mutual dependence. Within a few years, however, that world would be tested by events unfolding far beyond Perry’s Mills.

The sort of article Eli would have seen announcing the war in a local newspaper

Source: Plattsburgh (NY) Republican, April 20, 1861.

In April 1861, news reached Perry’s Mills that Confederate forces had fired on Fort Sumter.19 Even in this remote northern community near the Canadian border, the impact was immediate. Newspapers carried reports of the attack alongside President Lincoln’s call for 75,000 volunteers, bringing the national crisis into homes and conversations across Champlain. What had once seemed distant political tension was now open war.

By the fall of that year, the conflict had become personal for the Carto family. On October 2nd, Eli’s uncle Jerome enlisted as a private in Company D of the 34th New York Infantry, a company filled with men from the town.20 Less than two weeks later, George Monette joined Company H of the 60th New York Infantry.21 Men from communities like Perry’s Mills were no longer simply reading about the war—they were leaving home to fight it.

Both men would return home—but not unchanged. In September 1862, Jerome fought with the 34th New York Infantry at Antietam, one of the bloodiest single days in American history. The regiment suffered heavily near the Dunker Church, where Company D alone lost nine men killed or mortally wounded. Jerome himself lost the middle finger of his left in the fighting and eventually discharged because of those injuries.22 For communities like Champlain, battles such as Antietam were not experienced through casualty statistics alone. The wounded returned home carrying visible reminders of the war, while the dead left absences that reshaped families and neighborhoods alike.

Monette’s fate was quieter but no less tragic. He fell ill during his service and was discharged for disability on October 17, 1862.23 He returned home, died on July 9, 1863, and was buried within sight of Eli’s home.24 By then, war was no longer an abstraction for Eli. It had entered the community, the family, and the landscape itself.

We cannot know exactly what led Eli to enlist in December 1863 at the age of sixteen. But the influences surrounding him were impossible to ignore: a wounded uncle returned from Antietam, a relative who came home sick and later died, and a steady stream of news from a war that seemed both distant and increasingly personal. By the end of 1863, military service had become woven into the experience of families throughout Champlain, including the Cartos.

Eli enlisted on December 16, 1863, and was mustered into Company A of the 16th New York Cavalry twelve days later. At the time of his enlistment, he was described as five feet seven inches tall, with hazel eyes, dark hair, and a dark complexion.25 Raised on a farm where horses shaped daily labor and transportation, Eli’s decision to join the cavalry was hardly surprising.

He also did not enter service alone. Eli enlisted alongside his uncle Eleazor Carto, the brother of Jerome, who had been wounded at Antietam. The following year another uncle, Samuel Carto, joined the same regiment.26 Like many Civil War units, Company A of the 16th New York Cavalry was built not simply from individual volunteers, but from networks of families and communities who entered the war together.

Eli left no letters or diaries from his time in the service, but the history of the 16th New York Cavalry offers insight into the world he entered after leaving Perry’s Mills. For much of Eli’s enlistment, the regiment served in the defenses of Washington, D.C., patrolling the unsettled countryside of northern Virginia. This was not a quiet assignment. Cavalry units were constantly engaged in scouting, escort duty, picket service, and sudden skirmishes with Confederate forces operating beyond the capital.

In 1864 alone, the regiment participated in dozens of such engagements. These were not the decisive confrontations similar to Antietam, but a sequence of jagged, localized clashes that defined much of the war’s daily reality for cavalrymen. The cost was high, though often difficult to quantify. At Centreville in June 1864, the regiment reported thirty-nine casualties, thirty-four of them listed as missing—a stark indicator of the chaotic and disorienting nature of their service.. At Falls Church in August, another twenty-three were reported as casualties with fifteen missing. These figures do not just represent loss; they represent erasure. In a world of sudden ambushes and shattered formations, a soldier might vanish into the woods or a prison camp without a witness.27 For Eli, military service became a grinding rhythm of patrols, uncertainty, and exhaustion—a persistent, invisible danger that lacked the closure of a decisive battlefield. 

Much of that danger came from Confederate partisan ranger John Mosby and the irregular cavalrymen who operated throughout the region Union soldiers came to call “Mosby’s Confederacy.” For men like Eli, Mosby’s command represented a uniquely unsettling enemy. They rarely fought as conventional troops or held fixed positions. Instead, they moved in small mounted groups, appearing suddenly along roads or near isolated outposts before disappearing just as quickly into the woods, farms, and back roads of northern Virginia.28

For a young cavalryman riding patrol, this meant that no movement was entirely routine. A quiet stretch of road could become a site of violence within moments. Fields, tree lines, and narrow lanes offered concealment to enemies who knew the landscape intimately, while civilians could provide information to either side. Uncertainty itself became part of military life. Long before his final skirmish, Eli had already spent months operating within a world where danger was often sudden, confusing, and difficult to anticipate.

Eli’s Civil War muster role record showing all of the key information about his service

Source: New York State Archives

On March 7, 1865, just four days after his eighteenth birthday, Eli was part of a twenty-man patrol led by 2nd Lieutenant Olney Gault and Sergeant Otto Richter. It was another routine assignment in a war where uncertainty was constant and danger could emerge without warning. The patrol left camp in Vienna, Virginia, rode toward Fairfax Courthouse, and then turned back toward Vienna along the familiar roads of northern Virginia.29

Near Flint Hill, the patrol spotted mounted men emerging from nearby woods. Within moments, the encounter dissolved into confusion. Orders were given, the patrol attempted to form line, and then the cohesion of the unit suddenly collapsed. In the chaotic retreat that followed, Eli Carto was shot and killed. He was the only Union soldier to die on the field that day, though another later succumbed to his wounds.30

In many ways, the skirmish that ended Eli’s life was typical of the war he had been fighting for more than a year: a brief and disorienting clash between small mounted units in the contested landscape of northern Virginia. The skirmish that ended Eli’s life was not unusual in form, but it became extraordinary because of how quickly the patrol collapsed. 

What unfolded near Flint Hill survives in unusually detailed testimony: the formal report of Colonel Nelson B. Sweitzer, the account of Lieutenant Olney Gault, and the sharply critical statement of Sergeant Otto Richter. Taken together, these reports do more than reconstruct a minor skirmish. They expose the fragile behavioral code Civil War soldiers were expected to uphold when fear, confusion, and violence arrived faster than instruction.

Historians have shown that Union soldiers operated within a culture of “embattled courage,” where manhood was measured not simply by willingness to fight, but by the ability to resist panic and remain steady under pressure. Courage, in this sense, was never entirely individual. It depended upon the behavior of other men and could collapse as quickly as discipline itself.31

That expectation sits beneath every line of the reports describing Eli Carto’s final patrol.

The force itself was small—one lieutenant, one sergeant, and twenty men—moving through northern Virginia, a landscape where contact with the enemy was intermittent but always possible. When Confederate horsemen appeared, both Gault and Richter agreed that the patrol was caught unprepared. Richter’s account is precise and procedural. The patrol, he noted, was “marching in column by twos, without an advance guard or flankers,” a formation that left the men vulnerable to sudden attack.32 Under such conditions, discipline mattered immediately. Once enemy horsemen appeared, the patrol’s survival depended not simply on weapons or numbers, but on whether the men continued to move and respond together.

When the enemy emerged—“about thirty mounted men,” according to Richter—the patrol entered the moment in which those expectations were tested.33 What followed is less a disagreement about facts than a divergence in how breakdown itself was interpreted.

Richter describes a sequence in which he calls for formation and Gault hastily issued an order three times for the unit to form into line. When Richter moves to the right of the line, he looks around and notices—almost immediately—Gault “galloping from the field to the rear,” followed by the men.34 In Richter’s telling, leadership failed at the exact moment it is most needed: not after resistance collapses, but before it can even begin. The crucial issue was not retreat alone, but the disappearance of visible steadiness at the moment fear began to spread.

Gault’s report confirms the retreat but frames it differently. He wrote that upon realizing the enemy was “too strong,” the men broke and he ordered them to fall back.35 In his version, retreat was not abandonment but adaptation to overwhelming force. Within Civil War culture, however, the legitimacy of retreat depended not only upon military necessity, but upon whether withdrawal preserved order and cohesion. A retreat conducted under control could still be interpreted as courageous; one that dissolved into panic could not.

It is precisely along that fault line where Gault’s and Richter’s accounts diverge. Richter’s condemnation is not simply tactical—it is deeply personal. Upon reviewing the reports, Colonel Nelson Sweitzer, commander of the 16th New York Cavalry, concluded that Gault “did not…endeavor to inspire the men to meet the attack.”36 In the language of the Civil War soldier, inspiration meant more than encouragement; Colonel Sweitzer’s critique—that Gault failed to ‘inspire’—was not a vague sentiment: it was a technical indictment. Officers were expected to display visible steadiness under pressure so that other men would remain steady as well. When that performance failed, panic spread quickly. Once the lieutenant turned to the rear, the meaning of movement itself changed: what might have begun as an organized withdrawal dissolved into flight. Eli was caught inside that collapse.

The brigade commander’s final assessment of the skirmish in which Eli Carto perished

Source: The War of the Rebellion: a Compilation of the Official Records of the Union and Confederate Armies

When brigade commander William Gamble reviewed the reports, his judgment was blunt: “I respectfully recommend that Lieutenant Gault be sent home, out of the service. I want fighting officers to lead the men in action, same as I do myself.”37 Under the scrutiny of leadership, Eli’s final moments transformed a chaotic skirmish into a referendum on leadership as Gault’s flight became seen as the literal catalyst for the patrol’s breakdown. By galloping to the rear, Gault didn’t just seek safety; he effectively dissolved the legal and moral structure of the patrol. At that moment, the twenty men ceased to be a unit of the United States Army and became twenty individuals fleeing for their lives. Eli, caught in the friction of that transition, was left exposed.  By the end of April 1865, Gault was discharged—another casualty, in a sense, of the skirmish that claimed Eli Carto’s life.38 The army’s decision to send Gault home was an attempt to excise a contagion of fear before it could spread further into the ranks of men recruited from towns like Champlain.

In that sense, Eli’s death cannot be separated from the breakdown of the group discipline Civil War soldiers believed defined courage itself. Manhood, as many soldiers understood it, depended not on the absence of fear but on the ability to remain composed and visible within a unit under strain. Once command ceased to hold the patrol together, the expectations surrounding courage and discipline collapsed in practice, even if they remained powerful ideals.

Eli’s final experience of war was defined not by the presence of enemy force alone, but by the sudden dissolution of the unit meant to contain it. In the space where discipline was supposed to hold, it instead fractured. And in that fracture—where movement replaced formation and fear replaced command—Eli was killed. There was no large battle, no dramatic last stand, only a brief and disordered encounter on a Virginia road that left an eighteen-year-old cavalryman dead far from the home he had left behind.

Yet Eli’s death did not end his place within the Carto family’s story. The family he left behind continued to live through many of the same cycles of labor, illness, and loss that had shaped Eli’s own childhood.

Documentation for the pension application submitted by Eli’s mother Salome in 1894

Source: Civil War Pension Index, National Archives

In January 1880, Eli’s father James died at the age of fifty-nine.39 During the years after Eli’s death, James and Eli’s younger brother Alexander—the last surviving son from the household of Eli’s childhood—had steadily transformed the family’s prospects. The small sixteen-acre farm of Eli’s youth had grown into an eighty-five-acre operation valued at approximately $5,000 and producing nearly $1,000 worth of agricultural goods annually.40 For a brief moment, the Carto family appeared to have achieved a degree of economic stability that earlier years had rarely allowed.

That stability proved fragile. Within two years, both Alexander and his wife Virginia died from tuberculosis, leaving behind two young daughters in the care of Eli’s aging mother, Salome.41 Once again, loss reshaped the structure of the family.

It was during this period that Eli, dead for nearly thirty years, began to provide for the household once more. In 1894, Salome successfully applied for a military pension based on Eli’s Civil War service.42 In the absence of Social Security or any broader public safety net, the pension became an important source of support for a grandmother raising orphaned grandchildren. Even decades after his death on a Virginia road, Eli’s service continued to sustain the family he had left behind.

When Salome died in 1903, she was laid to rest in Perry’s Mills beside her husband and several of her children. Their gravestone gathers the family into a single narrative of survival and loss: Emmanuel, dead in childhood at six; Cornelia, gone at four; Alexander, dead at thirty-one; and Eli, remembered simply as the soldier of the family.43 Yet Eli alone is absent from the ground beneath the stone.

His body never returned from Virginia. Somewhere near Vienna, in a grave now lost to time, Eli Carto was buried far from the roads, fields, and river that shaped his life. The monument in Perry’s Mills is therefore not a grave in the traditional sense, but a cenotaph—a marker erected in place of a missing body. Without it, there would be little in his hometown to testify that he had lived there at all.

That absence gives the stone its power. It does more than commemorate Eli’s military service. It restores him to the family and community from which he was separated by war. At the same time, it binds his story to those of his siblings, revealing how profoundly mortality shaped the lives of rural families in the nineteenth century. On the Carto monument, childhood death, disease, war, and premature loss are all gathered into a single family history carved into stone.

What survives of Eli’s life beyond that monument exists only in fragments: census entries, agricultural schedules, pension applications, and the terse language of military reports describing the moment of his death. Reconstructing his story from those scattered records becomes its own form of restoration, much like the recent preservation of the gravestone itself. The repaired monument on Creek Road now makes visible not simply the memory of one young soldier, but the broader world he inhabited—a world of immigrant families, precarious farms, fragile lives, and a war that reached even the remote northern edge of New York. The inscription on the stone remains brief. But behind those few lines lies a life far larger than the space allotted to it.

Endnotes

  1. Find A Grave, “Eli Carto (1847–1865),” Memorial 29906221, citing Perry’s Mill’s Cemetery, Champlain, Clinton County, New York, accessed May 11, 2026, https://www.findagrave.com/memorial/29906221/eli-carto.
  2. 1850 US census, Clinton County, New York, population schedule, Champlain Township, James Carto household, dwelling 3096 family 3330, digital image, Ancestry (http://www.ancestry.com: accessed May 14, 2026); citing National Archives Microfilm Publication M432, 1009 rolls, page 469A.
  3. Find A Grave, “Emmanuel Carto (1845–1851),” Memorial 29906127, citing Perry’s Mill’s Cemetery, Champlain, Clinton County, New York, accessed May 11, 2026, https://www.findagrave.com/memorial/29906127/emmanuel-carto.
  4. 1900 US census, Tolland County, Connecticut, population schedule, Vernon Township, Walter Plummer household, dwelling 357 family 469, digital image, Ancestry (http://www.ancestry.com: accessed May 14, 2026); citing National Archives Microfilm Publication, Roll 151, page 19.
  5. Find A Grave, “Cornelia Carto (1857–1861),” Memorial 29906179, citing Perry’s Mill’s Cemetery, Champlain, Clinton County, New York, accessed May 14, 2026, https://www.findagrave.com/memorial/29906179/cornelia-carto.
  6. 1860 US census, Clinton County, New York, population schedule, Champlain Township, James Carto Jr. household, dwelling 364 family 370, digital image, Ancestry (http://www.ancestry.com: accessed May 14, 2026); citing National Archives Microfilm Publication M653, page 615.
  7. Find A Grave, “Cornelia Carto (1857–1861),” Memorial 29906179, citing Perry’s Mill’s Cemetery, Champlain, Clinton County, New York, accessed May 14, 2026, https://www.findagrave.com/memorial/29906179/cornelia-carto.
  8. 1900 US census, Clinton County, New York, population schedule, Champlain Township, Salome Carto household, dwelling 364 family 363, digital image, Ancestry (http://www.ancestry.com: accessed May 14, 2026); citing National Archives Microfilm Publication roll 1018, page 25.
  9. 1860 US census, Clinton County, New York, population schedule, Champlain Township, James Carto Jr. household, dwelling 364 family 370, digital image, Ancestry (http://www.ancestry.com: accessed May 14, 2026); citing National Archives Microfilm Publication M653, page 615.
  10. While families with modest real estate holdings ($1–$700) reported a school attendance rate of 79%, that figure dropped precipitously to 49% for households without any real estate.
  11. Ethnic origin was a significant factor in educational access: of the 686 qualifying households, those with Canadian-born heads reported a school attendance rate of 50%, compared to 73% for households headed by New York natives.
  12. 1860 US census, Clinton County, New York, population schedule, Champlain Township, James Carto Jr. household, dwelling 364 family 370, digital image, Ancestry (http://www.ancestry.com: accessed May 14, 2026); citing National Archives Microfilm Publication M653, page 615.
  13. Doherty, Lawrence. “General History of the O. & L. C. Railroad.” The Railway and Locomotive Historical Society Bulletin, no. 58A (1942): 91–98. http://www.jstor.org/stable/43504337.
  14. 1860 U.S. Census, Agricultural Schedule, Champlain, Clinton County, New York, p. 7, line 32, entry for James Carto farm; digital image, Ancestry (http://www.ancestry.com: accessed May 14, 2026).
  15. Across the 224 farms of Champlain in 1860, the average farm contained roughly eighty-five acres of improved land with an average cash value exceeding $4,000, while the Carto farm possessed sixteen acres of improved land and was valued at approximately $500.
  16. For more information on the comparative structure of northern farms, see Allan Kulikoff’s The Agrarian Origins of American Capitalism (Charlottesville: University Press of Virginia, 1992).
  17. For more information on railroads and market integration in northern agriculture, see William Cronon’s Nature’s Metropolis (New York: W.W. Norton, 1991).
  18. 1860 US census, Clinton County, New York, population schedule, Champlain Township, James Carto Sr. household, dwelling 360 family 366, digital image, Ancestry (http://www.ancestry.com: accessed May 14, 2026); citing National Archives Microfilm Publication M653, page 615.
  19. “War,” Plattsburgh (NY) Republican, April 20, 1861, p. 2, col. 1.
  20. New York State Division of Military and Naval Affairs, “34th Infantry Regiment Roster,” entry for Jerome Carto, in Annual Report of the Adjutant-General of the State of New York for the Year 1900, Register No. 23 (Albany: Lyon Company, 1901), 171, accessed May 14, 2026, https://dmna.ny.gov/historic/reghist/civil/rosters/Infantry/34th_Infantry_CW_Roster.pdf.
  21. New York State Division of Military and Naval Affairs, “60th Infantry Regiment Roster,” entry for George Monett, in Annual Report of the Adjutant-General of the State of New York for the Year 1900, Register No. 23 (Albany: Lyon Company, 1901), 765, accessed May 14, 2026, https://dmna.ny.gov/historic/reghist/civil/rosters/Infantry/60th_Infantry_CW_Roster.pdf.
  22. National Archives and Records Administration, “Special Schedules of the Eleventh Census (1890) Enumerating Union Veterans and Widows of Union Veterans of the Civil War,” Series M123, Record Group 15, entry for Jerome Carto, Warren Township, Worcester County, Massachusetts, p. 1, line 12, accessed via 1890 Veterans Schedules, Ancestry (http://www.ancestry.com: accessed May 14, 2026).
  23. New York State Archives, “Civil War Muster Roll Abstracts of New York State Volunteers, United States Sharpshooters, and United States Colored Troops [ca. 1861–1900],” entry for George Monett, box 1103-1104, accessed via New York, U.S., Civil War Muster Roll Abstracts, 1861–1900, Ancestry (http://www.ancestry.com: accessed May 14, 2026).
  24. Records of the Office of the Quartermaster General, Record Group 92, “Card Records of Headstones Provided for Deceased Union Civil War Veterans, ca. 1879–ca. 1903,” entry for George Monett (60th NY Infantry), National Archives at Washington, D.C., accessed via U.S., Headstones Provided for Deceased Union Civil War Veterans, 1879–1903, Ancestry (http://www.ancestry.com: accessed May 14, 2026).
  25.  New York State Archives, “Civil War Muster Roll Abstracts of New York State Volunteers, United States Sharpshooters, and United States Colored Troops [ca. 1861–1900],” entry for Eli Carto, box 547, p. 307, accessed via New York, U.S., Civil War Muster Roll Abstracts, 1861–1900, Ancestry (http://www.ancestry.com: accessed May 14, 2026).
  26. Eleazor Carto, Champlain Town Clerks’ Registers of Men Who Served in the Civil War, ca. 1861–1865, Collection (N-Ar)13774, Box 12, Roll 8, New York State Archives, Albany. Samel Carto, Champlain Town Clerks’ Registers of Men Who Served in the Civil War, ca. 1861–1865, Collection (N-Ar)13774, Box 12, Roll 8, New York State Archives, Albany.
  27. Frederick Phisterer, New York in the War of the Rebellion, 1861 to 1865, 3rd ed., vol. 2 (Albany: J. B. Lyon Company, 1912), 940–51, accessed via “16th Cavalry Regiment Table,” New York State Military Museum and Veterans Research Center, https://museum.dmna.ny.gov/application/files/7516/1375/9236/16thCavTable.pdf.
  28. For more information on John Mosby, see Jeffry D. Wert, Mosby’s Rangers: The 43rd Battalion, Virginia Cavalry, Its Friends and Foes (New York: Simon & Schuster, 1990).
  29. Olney K. Gault, “Report of Lieut. Olney K. Gault, Sixteenth New York Cavalry,” March 8, 1865, in The War of the Rebellion: A Compilation of the Official Records of the Union and Confederate Armies, series 1, vol. 46, pt. 1 (Washington, DC: Government Printing Office, 1894), 546-7.
  30. Ibid.
  31. For the best overview on courage during the Civil War, see Gerald F. Linderman, Embattled Courage: The Experience of Combat in the American Civil War (New York: Free Press, 1987).
  32. Otto Richter, “Report of Sergeant Otto Richter, Sixteenth New York Cavalry,” March 8, 1865, in The War of the Rebellion: A Compilation of the Official Records of the Union and Confederate Armies, series 1, vol. 46, pt. 1 (Washington, DC: Government Printing Office, 1894), 547-8.
  33. Ibid, p 548.
  34. Ibid.
  35. Olney K. Gault, “Report of Lieut. Olney K. Gault, Sixteenth New York Cavalry,” March 8, 1865, in The War of the Rebellion: A Compilation of the Official Records of the Union and Confederate Armies, series 1, vol. 46, pt. 1 (Washington, DC: Government Printing Office, 1894), 546.
  36. Nelson B. Sweitzer, “Report of Colonel N.B. Sweitzer, Sixteenth New York Cavalry,” March 8, 1865, in The War of the Rebellion: A Compilation of the Official Records of the Union and Confederate Armies, series 1, vol. 46, pt. 1 (Washington, DC: Government Printing Office, 1894), 545-6.
  37. W.M. Gamble, “Report of Colonel W.M. Gamble, Commanding Brigade,” March 8, 1865, in The War of the Rebellion: A Compilation of the Official Records of the Union and Confederate Armies, series 1, vol. 46, pt. 1 (Washington, DC: Government Printing Office, 1894), 546.
  38. New York State Division of Military and Naval Affairs, “16th Cavalry Regiment Roster,” entry for Olney R. Gault, in Annual Report of the Adjutant-General of the State of New York for the Year 1900, Register No. 23 (Albany: Lyon Company, 1901), 847, accessed May 14, 2026, https://dmna.ny.gov/historic/reghist/civil/rosters/cavalry/16thCavCW_Roster.pdf.
  39. Find A Grave, “James Carto (1820–1880),” Memorial 29906027, citing Perry’s Mill’s Cemetery, Champlain, Clinton County, New York, accessed May 14, 2026, https://www.findagrave.com/memorial/29906027/james-carto.
  40. 1880 U.S. Census, Agricultural Schedule, Champlain, Clinton County, New York, p. 9, line 8, entry for Alexander Carto farm; digital image, Ancestry (http://www.ancestry.com: accessed May 14, 2026).
  41. Find A Grave, “Alexander Carto (1849–1881),” Memorial 29906054, citing Perry’s Mill’s Cemetery, Champlain, Clinton County, New York, accessed May 14, 2026, https://www.findagrave.com/memorial/29906054/alexander-carto.
  42. U.S. Pension Application for Eli Carto, mother Salome Carto, filed June 6, 1894, Application No. 596623, Certificate No. 436671, New York; U.S., Civil War Pension Index: General Index to Pension Files, 1861–1934; Records of the Department of Veterans Affairs, 1773–2007, Record Group 15; National Archives, Washington, D.C., digital image, Ancestry (http://www.ancestry.com: accessed May 14, 2026).
  43. Find A Grave, “Salome Carto (1823–1903),” Memorial 205509823, citing Perry’s Mill’s Cemetery, Champlain, Clinton County, New York, accessed May 14, 2026, https://www.findagrave.com/memorial/205509823/salome-carto.

Karl’s Tale

The grave of Karl Rossi in Schenectady, NY

Source: Find a Grave

Karl Rossi’s granite gravestone lies quietly among those of his family in Vale Cemetery in Schenectady, NY.1 Its inscription lists only his birth and death dates—a modest marker for a life that carried him across an ocean into a land that was often unwelcoming to newcomers. His life captures the story of countless German immigrants who sought belonging in an America that both needed and distrusted them.

Karl’s story begins in Heiligenstadt, Germany when he was born on December 5th, 1877, to parents Georg and Kathrina. Nestled in Thuringia, a region transforming rapidly in the late nineteenth century from a medieval market town to a modern municipality, Heiligenstadt offered opportunity to some but hardship to many. Karl lost his father at nine and his mother twelve years later, leaving him without parental support in a society where wages stagnated and prospects for advancement were narrowing for working-class men amid the disruptions of industrialization.

Seeking stability and opportunity, Karl joined the thousands of Europeans sailing for America. He arrived in New York Harbor aboard the Carpathia on August 27th, 19032—a vessel that, less than a decade later, would become famous for rescuing survivors of the Titanic. Like many Germans, he likely traveled by rail from Thuringia to a North Sea port and then by ferry to Liverpool, the principal hub for transatlantic crossings. His journey placed him among the vast tide of migrants who reshaped American cities in the early twentieth century, leaving behind rural uncertainty for the industrial promise of steady wages and self-made futures.

Three brothers: Henry, Phillip, and Karl Rossi

Source: author’s personal collection

By 1909, Karl had begun to carve out his new beginning, boarding at 609 Cutler Avenue in Schenectady, NY, and working as a toolmaker.3 The city was dominated by General Electric and the American Locomotive Company, both major employers of immigrant labor. Boardinghouses proliferated, offering cheap but crowded accommodations, and German newcomers clustered in certain wards, preserving their language and customs while adapting to American life.4 Karl’s days would have been long and his wages modest, but the hum of German, Italian, and Slavic voices that filled his neighborhood reflected the cosmopolitan rhythm of a city built by migrants.

By 1910, Schenectady’s German community was well established, even as new waves of Italians and Eastern Europeans arrived. Lutheran and Catholic parishes anchored neighborhoods, while Vereine—mutual aid societies—offered fellowship, hosted dances, and provided a safety net for members in need. German-language papers such as Das Deutsche Journal and the Schenectady Herold sustained a shared sense of identity.5 For Karl, these institutions offered comfort and connection, linking the world he had left behind to the one he was building anew.

Karl’s 1915 naturalization certificate

Source: author’s personal collection

The shifting nature of life in Schenectady saw Karl living at 1042 Delamont Avenue by 1910. Three years later he was boarding at 821 Hamilton Street. By 1915, he had moved again and was boarding with Margaret Weast and her two daughters at 104 Front Street.6 In the midst of these changes, Karl became secretary and treasurer of S.R. Manufacturing Company, and on September 20th, 1915, took a defining step in his new life when he became a naturalized citizen of the United States.7

Not long after Karl became a citizen, the United States entered The Great War—now fighting against his native Germany. The conflict placed German Americans like Karl in a difficult position. Across the nation, the government’s Committee on Public Information (CPI) fueled anti-German sentiment, casting suspicion on immigrants who were often derided as “Huns” or “spies.” The ensuing campaign for “100 percent Americanism” led to the suppression of German culture: newspapers were closed, schools dropped German from their curricula, and entire communities saw their heritage erased.8 In some towns, German books were burned and street names changed.9 Even prominent figures were not immune—General Electric’s chief consulting engineer, Charles Proteus Steinmetz, himself German-born, was viewed warily for his heritage and political views.10 Such pressures hastened the decline of public German identity, eroding a cultural fabric that had once defined cities like Schenectady. For Karl, still without family or property, the war years must have felt especially precarious. 

The S.R. Manufacturing Company offers a glimpse into Karl’s life during Schenectady’s industrial golden age. Operating out of 56 Weaver Street, the firm was a diversified small-scale manufacturer—typical of the city’s entrepreneurial spirit—producing everything from marine engines to everyday goods like clothes-line pulleys. Its flagship product, the “Mohawk” Marine Motor, named for the nearby river, catered to both canal commerce and the region’s growing demand for recreational engines.11 This adaptability enabled S.R. Manufacturing to thrive in the shadow of industrial giants such as GE and ALCO, serving as a modest yet vital part of the city’s manufacturing ecosystem.

First page of the original letter from Karl to Elsa

Source: author’s personal collection

The 1920 census found forty-one-year-old Karl still living with Margaret Weast and her family while continuing to build the business.12 His purchase of a brick home at 34 North Ferry in Schenectady suggests the business was thriving. While living there, a chance encounter with Elsa Peper, the daughter of a Schenectady family of German descent, would change Karl’s life. The beginning of their courtship survives in a letter he wrote to her:

Dear Miss Elsa,
You surely will wonder, what brought you these few lines, but somehow your sheerfullness [sic], whenever I had the pleasure of seeing and speaking to you, which has given me the courage of writing to you. 

For years I have carried great Respect for you.

Next Thursday in the Albany Armory (Albany) Mr. McCormack will give a concert. Would you be so kind of giving me the pleasure of your company. 

I am not sure, if you remember my name, but the other day during your Vacation, when you were waiting in Weaver Street for your folks to take home I had a few pleasant words with you so you might know, who is writing these few lines.

A few lines will bring great happiness or should you decide otherwise. Fate must so willed it. Believe me yours sincerely,
Karl Rossi, 34 North Ferry Street
13

The letter reflects the conventions of early twentieth-century courtship. At a time when propriety and parental approval carried great weight, written correspondence offered a socially acceptable—and often preferred—means of expressing interest. Historians note that “correspondence courtship” allowed men to express their intentions respectfully while giving women the opportunity to respond privately and with dignity.14 One contemporary guide reminded parents that “Our daughters and our sons are our most precious possessions, are treasures far outweighing gold and gems, and we cannot too closely guard them from mistakes at the outset of their lives.”15 Karl’s tone—measured, cheerful, and deferential—echoed these expectations and conveyed genuine respect. His invitation to a John McCormack concert at the Albany Armory was equally significant: McCormack, the celebrated Irish tenor, drew large immigrant audiences who found in his performances a blend of refinement and sentiment that bridged the distance to the Old World.16

Wedding photo of Karl and Elsa

Source: author’s personal collection

Although little evidence survives of Karl’s courtship with Elsa beyond the initial letter, the relationship clearly flourished: the two were married on June 25, 1924. A wedding announcement in the local paper described the details of their union:

“Elsa S. Peper, daughter of Mr. and Mrs. Fred W. Peper of 612 Crane Street, and Karl M. Rossi of 34 North Ferry Street, were married last Wednesday by Rev. Karl Schloede. The bride was attended by Florence Peper and the best man was Alfred Peper. She wore white crepe romaine and shadow lace and carried a shower bouquet of white roses and lilies of the valley. Her attendant wore light blue crepe de chine and carried butterfly roses. Following the ceremony a reception was held at the bride’s home for the immediate members of the family. After a wedding trip south, Mr. and Mrs. Rossi will be at home after July 6.”17

Such announcements were typical of the period. In many immigrant communities, weddings served not only as private milestones but also as public affirmations of heritage and belonging.

Karl and Elsa’s family grew quickly after their marriage. Their first child, Karl Jr., was born in August 1925, followed by daughter Elsa in July 1927 and, later, a son named Alfred in honor of Elsa’s brother. To accommodate their growing household, the Rossis moved to 954 St. David’s Lane in nearby Niskayuna, a home valued at $15,000 by 1930, a sign of their rising prosperity.18

The 1930s brought both hardship and endurance for the Rossi family. In 1930, their son Alfred died, and in 1939 they lost another young child, Philip.19 Although infant and child mortality had declined by this time, it still cast a long shadow over American families. For Karl and Elsa, these losses must have been devastating, yet they also reinforced the centrality of family bonds. Many immigrant families responded to such grief by drawing closer together, finding strength in shared hardship.20 Economic uncertainty compounded their struggles: the 1929 stock market crash ushered in the Great Depression, shuttering factories, slashing shifts, and sending unemployment soaring across Schenectady. Small manufacturers like S.R. Manufacturing suffered as customers delayed purchases or defaulted on credit. Yet not all was sorrow—amid the turmoil, the Rossis welcomed a daughter, Joyce, in 1932.21

Karl’s experience in the 1930s was shaped not only by family but also by the institutions that anchored Schenectady’s immigrant life. German churches offered spiritual solace and reinforced social networks, while mutual aid societies provided health insurance, funeral benefits, and small business loans. Such associations formed vital safety nets during the Depression, embodying the ethic of Familie writ large—community as extended kin. Through participation in these institutions, Karl deepened his ties to both German and American society.

Rossi family circa 1940: Karl Jr and Karl Sr. in the back; Joyce, Elsa, and Elsa in the front

Source: author’s personal collection

By 1940, the Rossi family still lived on St. David’s Lane in Niskayuna. Owning their home suggested that they had weathered the Depression with some stability, yet the census reveals another story: the house’s value had fallen to $5,000, and Karl was working sixty hours a week—among the longest schedules of any neighbor.22  His determination hints at the ongoing effort required to sustain his business through the lingering effects of the Depression.

Even as Karl built a life in America, his ties to Germany endured in the years after World War II. In the immediate postwar period, when food, clothing, and tools were scarce, German Americans often sent care packages—flour, soap, fabric, small tools—to relatives struggling in the ruins of Europe. Historians have shown that this practice was widespread, an expression of enduring family obligation as German Americans wrestled with the belief that Germans, too, had been among Hitler’s victims. Like many immigrants, Karl and Elsa bore both the emotional and financial burden of aiding kin overseas. A letter received from Berlin in March 1949 attests to the impact of their generosity:

Berlin, 20.3.1949
Very honored Mr. Rossi!
I want to hurry and let you know that your food package from 4.12.48 and the clothing package from 17.1.49 arrived here yesterday and today.
I don’t know what words to find in my joy to thank you for your love and attention. The happiness that you once again brought to my home through your gifts is indescribable. All day long there is only one topic and that is: The great admiration for your mercy and the great understanding for our current plight. We are aware that you have an open heart and a strong feeling for your fellow human beings.

The Berlin letter underscores the enduring significance of transatlantic family ties in immigrant life. For German Americans, assisting kin in postwar Germany was both a moral obligation and a reaffirmation of identity and belonging across borders. Karl’s generosity—shaped by his own experiences of hardship and perseverance—reveals how family remained the foundation of his life’s story.

As Karl continued sending aid to family in Germany, he was quietly battling illness. He died at home in Niskayuna on June 3, 1949. Four days later, The New York Times published a brief obituary: “Karl Martin Rossi, partner of the S.R. Manufacturing Company here, died last night at his home after a two-year illness. He had been in the hardware manufacturing business for the last thirty-nine years.”23 By then, Karl had completed the full arc of the immigrant experience—from an orphaned youth in Thuringia to a respected husband, father, and business owner. His journey—marked by perseverance through war, prejudice, and depression—embodies the resilience of countless immigrants who built America’s industrial age not as magnates, but as steadfast craftsmen, neighbors, and parents devoted to family and humanity across borders.

Endnotes

  1. “Karl Rossi (1879–1949),” Memorial [231441874], Find a Grave, Accessed 10/10/2025, https://www.findagrave.com/memorial/231441874/karl_martin-rossi.
  2. The National Archives in Washington, DC; Washington, DC, USA; Passenger and Crew Lists of Vessels Arriving at New York, New York, 1897-1957; Microfilm Serial or NAID: T715; RG Title: Records of the Immigration and Naturalization Service, 1787-2004; RG: 85.
  3. Schenectady City Directory, 1909, Page 311, entry for Karl Rossi; digitized in U.S. City Directories, 1822–1995, database with images, Ancestry.com (http://www.ancestry.com : accessed 10/10/2025).
  4. Schenectady’s Immigrant Communities in the Late 19th and Early 20th Century, Schenectady County Historical Society Newsletter (Schenectady, NY: Schenectady County Historical Society, 2024), 13.
  5. Ibid.
  6. 1910 U.S. Census, Schenectady County, New York, population schedule, Schenectady Ward 7, Enumeration District (ED) 198, sheet 11B/12A, dwelling 272, Dorothy Van Debburg household; digital image, Ancestry (http://www.ancestry.com: accessed 10/10/2025); citing National Archives and Records Administration (NARA) microfilm: 1375091. Schenectady City Directory, 1911, Page 488, entry for Karl Rossi; digitized in U.S. City Directories, 1822–1995, database with images, Ancestry.com (http://www.ancestry.com : accessed 10/14/2025). Schenectady City Directory, 1915, Page 451, entry for Karl Rossi; digitized in U.S. City Directories, 1822–1995, database with images, Ancestry.com (http://www.ancestry.com : accessed 10/14/2025).  
  7. Certificate of Naturalization of Karl Rossi, Petition Volume 9, No. 1515, issued by the Supreme Court of New York, September 20, 1915, copy in the possession of the author.
  8. Mary J. Manning, “Being German, Being American: In World War I, They Faced Suspicion, Discrimination Here at Home,” Prologue 46, no. 2 (Summer 2014): 10. https://www.archives.gov/publications/prologue/2014/summer/being-german-being-american
  9. Library of Congress, “Shadows of War: German Americans during World War I,” accessed September 20, 2025, https://www.loc.gov/classroom-materials/immigration/german/shadows-of-war/.
  10. George Wise, “Proteus and the Great War,” Schenectady County Historical Society Newsletter 61, nos. 4-6 (April-June 2017): 6.
  11. Schenectady City Directory, 1919, Page 796, advertisement for “The S-R Manufacturing Company); digitized in U.S. City Directories, 1822–1995, database with images, Ancestry.com (http://www.ancestry.com: accessed 10/14/2025). Schenectady City Directory, 1927, Page 761, advertisement for “The S.R. Manufacturing Co); digitized in U.S. City Directories, 1822–1995, database with images, Ancestry.com (http://www.ancestry.com: accessed 10/14/2025).
  12. 1920 U.S. Census, Schenectady County, New York, population schedule, Schenectady Ward 1, Enumeration District (ED) 127, sheet 3A, dwelling 23, family 23, Margaret Weast household; digital image, Ancestry (http://www.ancestry.com: accessed 10/11/2025); citing National Archives and Records Administration (NARA) microfilm publication T625, roll 1262.
  13. Karl Rossi to Elsa Peper, circa 1922, copy in the possession of the author.
  14. Karen Lystra, Searching the Heart: Women, Men, and Romantic Love in Nineteenth-Century America (New York: Oxford University Press, 1989), 158–62.
  15. Margaret Elizabeth Munson Sangster, Good manners for all occasions, including etiquette of cards, wedding announcements and invitations (New York: Cupples & Leon company, 1919), 78, https://archive.org/details/cu31924014059103.
  16. Scott Spencer, “Wheels of the World: How Recordings of Irish Traditional Music Bridged the Gap between Homeland and Diaspora,” Journal of the Society for American Music 4, no. 4 (November 2010): 437–449.
  17. Newspaper wedding announcement clipping for Elsa S. Peper and Karl M. Rossi, June 1924, copy in the possession of the author.
  18. 1930 U.S. Census, Schenectady County, New York, population schedule, Niskayuna Township, Enumeration District (ED) 47-9, sheet 38A, dwelling 993, family 1030, Karl Rossi household; digital image, Ancestry (http://www.ancestry.com: accessed 10/14/2025); citing National Archives and Records Administration (NARA) microfilm publication, roll 2341378.
  19. “Alfred Rossi (?–1930),” Find a Grave Memorial ID 167504772, accessed 10/15/2025, https://www.findagrave.com/memorial/167504772/alfred-rossi. “Phillip Rossi (?–1939),” Find a Grave Memorial ID 167504771, accessed 10/15/2025, https://www.findagrave.com/memorial/167504771/philip-rossi.
  20. Kathleen Neils Conzen, “Ethnicity as Festive Culture: Nineteenth-Century German America on Parade,” in The Invention of Ethnicity, ed. Werner Sollors (New York: Oxford University Press, 1989), 47–76.
  21. 1940 US census, Schenectady County, New York, population schedule, Niskayuna Township, page 11B, family 38, Karl Rossi household; digital image, Ancestry (http://www.ancestry.com: accessed 2025); citing Roll: m-t0627-02774.
  22. Ibid.
  23. Maximilian Klose, “Molding Heritage Through Humanitarian Aid: German-Americans, Nazism, and Debates on Postwar German Suffering and Guilt,” Journal of Contemporary History 59, no. 3 (2024).
  24. Letter to Karl Rossi, March 20, 1949, copy in the possession of the author.
  25. “Karl M. Rossi,” New York Times, June 7, 1949, sec. Archives, https://www.nytimes.com/1949/06/07/archives/karl-m-rossi.html.